African Safari 101 Presentation

Visible Voice Books presents

African  Safari 101:

Alex Shaland and his new book

Suburbanites on Safari

Saturday  May 18th 2019   7:30 PM

Limited seating.  Available on a first-come, first-served basis.

“An amazing real life perspective on African safari that has been delightfully shared. Funny and witty. Footsteps well worth following.” – Philip Coetzee, South Africa, Advanced Nature Guide, author of Birds for Beginners.

In an entertaining and informative slide presentation “African Safari 101” Alex Shaland talks about his first-hand experience of meeting the wild animals of Africa face to face. Having gone on safaris in South Africa, Zimbabwe, Kenya, Tanzania, Nepal, and Madagascar, Shaland definitely has lots of practical information and fascinating stories to share.

Starting with various options of locations and accommodations and tips for preparing for a safari trip, the lecture answers such frequently-asked questions as “How does it feel to be only a few feet away from a pride of lions devouring their kill, a herd of suspicious elephants, an intimidating Cape buffalo, or an unpredictable rhinoceros?”

Click on the book image below to find out more about the book:

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Barbara Miller’s Review of Suburbanites on Safari

Book: “Suburbanites on Safari” by Alex Shaland,

Publisher: GTA Books

“Are you ready for a wildlife adventure in southern Africa? Not sure where to start? What a wonderful travel guide “Suburbanites on Safari” is! Indispensable. Incredible photography and written in an engaging manner. Even if you’re not going on safari and want to look through a window (safely from your armchair) into the amazing animal world of lions, giraffes etc, this book will have you riveted. Ever wonder why the king of the jungle will let you get up close and personal in a car without attacking you? Or will they pounce at half a chance? Read this book and find out.”

Barbara Miller, author of  5 books: “William Cooper, Gentle Warrior: Standing Up for Australian Aborigines and Persecuted Jews,” “The European Quest to Find Terra Australis Incognita: Quiros, Torres and Janszoon,” “White Woman Black Heart: Journey Home to Old Mapoon, a Memoir,” “ The Dying Days of Segregation in Australia: Case Study Yarrabah,” and “If I Survive: Nazi Germany and the Jews, 100-year-old Lena Goldstein’s Miracle Story.”

Click the book image below to find out more about Alex Shaland’s book “Suburbanites on Safari”

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About the Author of Suburbanites on Safari

Alex Shaland at the desk with a computer and books in the background

Many who followed my wife Irene Shaland’s books, magazine articles, and lectures know me as a photographer who’s photos appeared in Irene’s publications and slide presentations. But only few know that I am also a writer myself. Now, that my first book Suburbanites on Safariis in print and sold in several countries, I felt it appropriate to say a few words about my writing career.

I started my writing almost against my will. In 1990, when I was a young engineer, my friend, John was hired as an Editor of one of the Penton Publishing magazines and asked me if I wanted to contribute a small article. I initially declined, but John was persistent. Finally, I took a deep breath and stepped on the thin ice of creative writing. Little did John know that he had awakened a sleeping writer in me and gave an outlet to my creative energy. I have been writing ever since.

In addition to writing my own magazine articles published by Penton Publishing and other journals, I contributed as an editor and photographer to the success of my wife Irene Shaland’s books and articles that appeared in various magazines in the U.S., Canada, U.K., and East Africa.

My photographs have appeared in over 20 publications and online sources including Holiday Magazine (France/U.K.), The Boston Forward, Tikkun, ZEEK, Diarna Digital Heritage Mapping, Hackwriters (U.K.), IMAGE Magazine, ROMAR Travel, Design World Magazine and other publications printed in Baltimore, Chicago, Cleveland, Detroit, Los Angeles, San Antonio, Washington D.C., London (U.K.), Nairobi (Kenya), Seoul (Korea), and Toronto (Canada).

I had several solo photography shows and participated in exhibitions at the Artists Archives of the Western Reserve, Opus Gallery, Leesa’s, Jacky Ray’s, Whimzy Gifts, and various public venues in Cleveland, Fort Lee (NJ), New City (NY), and Detroit (MI).

My first book, Suburbanites on Safari, has started as a collection of memories from our South Africa and Zimbabwe trip and captions for my photo exhibitions. Public interest in one of my photography shows, “Face-to-Face with African Wildlife,” that traveled to several venues around the country, encouraged me to start working on arranging my notes and photos into this book. And now that the work on this book is done, it is time to start the next one. Travel, see the world, capture your adventures in photos, and write about them… What’s there not to like?

Click the link below to find out more about the book:

 

 

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Elephant in Amboseli National Park, Kenya

elephant walking under dark clouds

Photo by Alex Shaland.
Photo Title: Elephant walking while a storm is brewing over Amboseli National Park, Kenya.

The photo of this elephant is my entry for the 2019 AAWR Members Annual Exhibition. I took this photo during our 2013 Great Migration trip to Kenya and Tanzania in Amboseli National Park in Kenya. The sun was setting down, and dark clouds were rapidly moving in. On the way to the lodge, we passed this majestic animal rapidly walking along the side of the road. The plains, the dark clouds, and the walking giants were too dramatic not to snap a photo.

We came to Amboseli while racing across the Serengeti Plains following thousands of wildebeests and zebras on their 900-mile long Great Migration route. Situated at the foot of Kilimanjaro, Amboseli is one of the largest reserves in Kenya and is specifically dedicated to preservation of elephants. With the area of approximately 150 square miles, the park has plenty of open space for almost a thousand African elephants. They are all larger species–the bush African elephant. The smaller forest African elephant is almost half the size of its larger brother.

In addition to elephants, there were plenty of opportunities to spot cape buffalos, giraffes, hyenas, lions, monkeys, and wildebeests, not counting a great variety of birds. And as a bonus, on a clear day you can see the magnificent Mount Kilimanjaro, the world’s highest free-standing mountain.

Amboseli National Park is easy to drive to. Located on the border with Tanzania, it is only 150 miles southeast of Kenya’s capital Nairobi. You can also hop on a small airplane and fly to the Amboseli Airport.

Read more wildlife stories from Africa in Alex Shaland’s latest book “Suburbanites on Safari”.  Just click the book image:

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Suburbanites on Safari Ranks #1 New Release on Amazon

Fantastic News from Amazon!

Recently, Amazon ranked Alex Shaland’s upcoming book ” Suburbanites on Safari ” as Amazon #1 New Release.

Following is a description of Alex Shaland’s new book:

“An amazing real life perspective on African safari that has been delightfully shared. Funny and witty. Footsteps well worth following.” –Philip Coetzee, South Africa, Advanced Nature Guide, author of Birds for Beginners.

Four friends, all big-city dwellers, embark on their first African safari. An internationally published travel writer and her husband, an award-winning travel photographer, are joined by their life-long friends on a journey to South Africa and Zimbabwe. Previously, their exploration of over 60 countries took them to big cities and historical monuments around the globe. But this trip is different.

Traveling around Kruger National Park and Victoria Falls, they crisscross the bush and meet African wildlife in its natural habitat. Which predators, grass eaters, branch nibblers, and birds of prey did they find? What did the animals do in the presence of people? How did it feel to be only a few feet away from a pride of lions devouring their kill, a herd of suspicious elephants, an intimidating Cape buffalo, or an unpredictable rhinoceros?

In an easy to read, conversational style, the author, Alex Shaland, delivers a fair mix of wildlife photography, animal and bird factual data, and practical information. Shaland shares his experiences as a first-time safari explorer and sprinkles the narrative with a good dose of humor and personal stories.

If a trip to Africa is in your plans, this entertaining and informative book, jam-packed with photos of animals and birds, will help you make the first step on the way to your dream. If you are interested in wildlife, nature, and animal protection, the story will enrich your knowledge of the animal kingdom. At the very least, it is just fun to read.

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Jews of the Jungles and cities in Brazil – Free Lecture in New City NY

theater in Manaus, Brazil

The Opera House in the heart of the Amazonian Jungle, Manaus, Brazil

Free Lecture: Jews of the Jungles and Cities in Brazil

Lecture presented by IRENE SHALAND  on Sunday April 14th, 2019   at 2:00 PM

Join Irene Shaland, an internationally-published travel writer and author of several books for a captivating journey through 500 years of Jewish history in Brazil. Encounter little-known stories of Brazil discovery in the context a twisted world of the 15thcentury politics, deceptions, and intrigues. Learn about the key role the  Crypto-Jews played in this country’s exploration and development. Find out why Anna Novinsky, a renowned expert in Jewish history residing in Sao Paolo, claimed that “Brazil was built by the Jews!”

Journey from the 15thto the 21stcentury of Brazilian history and visit Salvador Bahia, Manaus, the Amazon, Brasilia, Rio de Janeiro, and the Iguassu Falls to uncover fascinating Jewish narratives of this unique country and to meet the Brazilian Jews who dwell in its cities and in the jungle.

Lecture is free, but Reservations is Required: Call 845-634-4997, ext. 139. 

Address: New City Library  220 N. Main Street, New City, New York 10956

Inside the Grand Temple sanctuary

The Grand Temple in Rio de Janeiro, Brazil

 

Loaf Mountain in Rio de Janeiro, Brazil

Sugar Loaf Mountain, Rio de Janeiro

Read more Jewish stories from all corners of the world in Irene Shaland’s latest book “The Dao of Being Jewish and Other Stories”

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In Search of a Jewish Story in Cuba

Cuban flag against blue sky

 

Cuyahoga County Public Library — Orange Branch — PRESENTS Irene Shaland’s Lecture

An Island within an Island: In Search of a Jewish Story through 500 Years of Cuban History

 Thursday          March 7th2019                      7:00 PM

Lecture is FREE, but advance registration is recommended. Call 216.832.4282 to register.

The Cuban Jewish storyreflects a struggle for survival through assimilation and acculturation.  It is also based on a narrative depicting not a single community but rather a mosaic of several communities that varied greatly in their languages and cultures, and which was built by five distinctly different waves of Crypto-Jewish and Jewish immigrants.

The contemporary Cuban Jewish narrativedepicts a fascinating trajectory. First, a descent from vibrancy and prosperity to almost oblivion after the mass exodus of the 1960s and direct efforts to destroy the Jewishness during the years of revolutionary atheism. Then, a recent phenomenon: a sudden ascent to becoming a Celebrity of Tropical Diaspora, turning into, arguably, the most visited and photographed of the world’s Jewish communities.

The extraordinary characteristic of the Jewish experience in Cuba one finds todayisthe fundamental sense of community that survived an almost complete dissolution after Castro’s revolution, followed by decades of a totalitarian regime with its poverty, deprivation, and strong anti-Israeli attitudes.

 Take a journey with internationally published art and travel writer Irene Shaland to rediscover this unique island and to learn how Cuba is finding its way back to the future.

 Orange Library Branch, Cuyahoga County Public Library

31975 Chagrin Blvd, Pepper Pike, OH 44124

Synagogue in Havana Cuba

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Irene Shaland’s Lecture: India as a Personal Journey 

Taj Mahal with its reflection in the pool

The Artists Archives of the Western Reserve Presents 

 Irene Shaland’s Lecture: India as a Personal Journey 

 February 16th 2019 Saturday 1:00 PM   The lecture is followed by the tasting of Indian cuisine.

Reservations Required. Please call 216-721-9020. Lecture is free, tasting is optional $10.

Join internationally published art and travel writer Irene Shaland, as she invites you to “grow into India.” Crisscross with Irene the subcontinent of India, the country unique among the world civilizations with its seven thousand years of uninterrupted traditions. Discover – like “peeling the onion,” layer after layer – India’s most refined beauty and the deepest spirituality. Travel through historic periods, cultural traditions, artistic and architectural styles, stopping in Deli, Varanasi, Khajuraho, Agra, Fatehpur Sikri, Jaipur, Udaipur, Aurangabad, Ellora and Ajanta caves, Cochin, and finally – Mumbai.

Irene will share her own personal journey of discovery.

The Artists Archives of the Western Reserve. 1834 E. 123rd Street, Cleveland, Ohio 44106. Tel. 216-721-9020

mausoleum in India

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Countries Around the World Respond to the Holocaust

Journey of Conscience: Countries Around the World Respond to the Holocaust

Lecture presented by Irene Shaland at the Maltz Museum on January 30 at 7:00PM

Why do we tell stories?
Is it to entertain: to capture the attention of the mind for just a moment?
Is it to teach: to pass down lessons from one generation to the next?
Is it to remember: to ensure that our histories are never lost?
Maybe each story has its own reasons to be told. Without remembrance, Italian writer and Auschwitz survivor Primo Levy says, there is no future.
———————————————————————————————————————————–An internationally-published writer and educator Irene Shaland invites you to embark on a journey through the painful past and often controversial present of nine countries on three continents to understand how and why various nations around the world respond to the Holocaust remembrance.

“…memory is the keyword, which combines past and present, past and future…” Elie Wiesel

Austria, Germany, Hungary

We start our journey in Vienna. This magnificent city, an epicenter of European elegance and sophistication, is basking in its Baroque and Art Nouveau splendor. Vienna would rather have you waltzing from Schonbrunn Palace to Sachertorte’s shops, instead of searching out the synagogues and homes of its long-gone Jews. The Holocaust victims’ destiny was, for the most part, determined by three factors: the degree of control the Nazis had in the region, the history of Jews there, and the actions of the locals.  The latter is where the Viennese truly excelled: their inventiveness and viciousness surprised even the Germans and quickly turned the city of Mahler and Freud into the city of “Hitler’s willing executioners.” After the war, Austria’s official position was that the country was the very first victim of the Nazi’s aggression.  The Jewish community of Vienna today is small and, for the most part, consists of Eastern European immigrants. Austrian officials were not interested in inviting Holocaust survivors to return. Their shops and businesses had changed owners, university chairs and medical practices had been taken and, as some admit today, many a Vienna apartment still has furniture and art objects “borrowed”from Jewish neighbors. So why bother? And the Austrians didn’t, until the 1990s, when the Austrian government issued a statement acknowledging that Austria did take some part in the atrocities committed by the Nazis. To showcase its regret, the government even reconstructed a synagogue in Innsbruck (1993) and a Jewish Library in Vienna (1994). We follow the usual tourist route of Jewish Vienna from the Monument against War and Fascismto the Judisches Museum, from the Museum Judenplatzto the only Holocaust memorialin Austria and the nearby Stadttempel.But it is only when we reach an “un-touristy” Vienna by crossing the river to Leopoldstadtand follow the Path of Remembrancethere, we will see the Holocaust victims’ culture and suffering recognized. This is where the murdered Jews of Vienna are remembered, and finally their names and their life stories return.

We contrast Austria’s half-hearted efforts in reconciling its historic accounts with Germany’s “journey of conscious” into the painful past. In Berlin, we stop at the Memorial to the Murdered Jews of Europenear Reichstag.  There, on the sloping field, hundreds black concrete slabs of varying in height create the uneasy, troubling experience of walking through a surreal necropolis that lost its touch with humanity. We continue to the Daniel Libeskind’s Jewish Museum, where architecture reflects the “topography of terror” and tells the harrowing story of the Holocaust. We conclude our German tour by discussing the Stolpersteineinitiative that began in Germany and is spreading throughout Europe.

Our next stop is Hungary, where we start in Budapest near the deeply emotional monument called Shoes by the Danube. There, as we stroll along the embankment, we are passing by sixty pairs of rusted period shoes cast out of iron. Different sizes and styles, they are copies of the shoes that belonged to children, women, and men – all slaughtered by the Hungarian Arrow Cross militia. Then, we go to the Jewish quarterand walk along the streets where, as Elie Wiesel remembered in his Night,the Hungarian police barked their orders echoed throughout that small Jewish ghetto: “Faster! Faster! Move, you lazy good-for-nothings!” Hungary’s culpability in the Holocaust is undeniable. Yet in the years since the Cold War, the country is shifting from acknowledging that complicity to portraying itself, just like Austria did, as a helpless victim of the Nazi occupation. We visit the Memorial to the Victims of the German Occupationunveiled in Budapest’s Liberty Squarein 2014 during the commemoration of the 70th anniversary of the events of 1944, when the Nazi army entered Budapest. It depicts an eagle with sharp talons, signifying Nazi Germany, swooping down and attacking the archangel Gabriel holding a cross in his hand, who symbolizes the Hungarian people. We will proceed to the Freedom Squarewhere the country’s identity crisis as related to the Holocaust and Communism materializes in concreate and bronze. In January 2018, on the Holocaust Memorial Day, the Monument to Miklos Hothywas unveiled. In reality, this war-time “hero” sent thousands of Jews to concentration camps during the war.

Cuba

To find a “happy Jewish story” in relation to the Holocaust, we need to change the continents and come to the island of Cuba that has been a welcoming refuge for the Jews since 1492, when conversossought a safe haven from the Spanish Inquisition. We start in Santiago,the gateway to Cuban and to Jewish history. There, we visit Fidel Castro Memorial at the Santa Ifigenia Cemeteryand discuss the controversial dictator’s legacy and his attitudes towards the Jews, the Holocaust, and the State of Israel.  We proceed to Havana next, where in the 1930s, instigated by the Cuban nationalists in cooperation with the Nazi German Embassy, the hostility toward Jewish immigrants from Europe fueled both antisemitism and xenophobia. These attitudes played a significant role in the infamous tragic case of the transatlantic liner St. Luis.But with Batista’s coming to power, the atmosphere changed, and a relatively high number of Jewish refugees from the Nazi-occupied countries managed to slip into Cuba. Between 1933 and 1944, their number was estimated at 10,000 or even higher. Most were from Western Europe: refugees from Germany and Austria constituted over fifty percent; the majority of the rest were from Holland and Belgium. The refugees from Antwerp were encouraged by the Cuban government to introduce the diamond polishing business on the island.  Within one year, they transformed the island’s economy and founded over twenty plants that employed thousands of workers. After the war, most of them returned to Europe. This little-known story of Cuba as a safe haven for refugees from the Holocaustis documented in the 2018 movie “Cuba’s Forgotten Jewels” by Robin Truesdale and Judith Krietz. In Havana, we also visit a small Holocaust Memorial located in the most unusual of places: a Jewish hotel! Named after the matriarch from the Bible, Raquel, this beautiful Art Nuevo building went into disrepair, but was reborn as a Jewish-themed hotel, with the government placing stakes on growing tourism, especially that of the American Jewish groups. Every room is named after a heroine of the Bible, and the restaurant serves Jewish dishes like gefilte fish and blintzes.

India and China

Going to Asia, we will follow India’s Jewish narrative and meet the world’s oldest, continuously living Jewish community. Visiting the best-kept secret in Delhi,its one room synagogue, we meet the Rabbi/Cantor/Attorney/Hebrew scholar Ezekiel Malekar who related a little-known story about India’s lives-saving role during the Holocaust. In the beginning of World War II, a ship with 1200 Polish Jewish orphans and some adult guardians was not allowed to dock in Britain. However, it was sponsored by a Baghdadi Jewish philanthropist, and ended up in Bombay. But there again, the British authorities would not grant them entry without permission from London, so the Maharajah (great king) of Jamnagar,in an India state of Gujarat, accepted them as his personal guests. There, the refugees were well cared for until the war ended.  In 1989, the surviving members of the group along with their children and grandchildren, returned to Gujarat from the US and Israel, and dedicated a memorial to their safe haven, Indian state of Gujarat. The same group returned in the year 2000 when Gujarat was badly affected by a natural disaster, and the group worked to rebuild two villages.  About ten years ago when Mr. Malekar, wanted to publish an account of that unparalleled chapter in the Holocaust history he contacted the Maharaja’s family for comments. Maharajas’ son responded that his deceased father would not have wanted any publicity because the Maharajah thought of the Polish refugees as his own brothers and sisters and treated them as such.  The story of India as a shelter for Jews during the Holocaust is not commonly known, but what a very Indian story it is.

Arriving in China, we start with a brief discussion of the Chinese Jewish narrative that consists of two distinctive stories: one  is of the Jews OF China (Silk Road, Kaifeng, Luoyang) and another is that of the Jews IN China (Harbin, Shanghai). In Shanghai, we explore this city, an archetype of modern China, city of action and burgeoning economy with its typical self-confidence. We follow the Jewish heritage path there: from the first arrivals of the Baghdadi Jews in the 1840s, to the Russian wave in the 1920s-30s, to Shanghai becoming a safe haven during the Holocaust. Then, the path continues to the Japanese invasion and the creation of the “Restricted Sector for Stateless Refugees” or Shanghai Ghetto. We visit numerous Jewish-related sites such as the Ohel Rachel Synagogue (now Education Bureau), the Jewish Refugee Museum (former Ohel Moshe Synagogue), the houses in the former Ghetto, and the recently created Memorial Wall to the Shanghai WW II refugees.

Norway and Sweden

Retuning to Europe, our destination now is Scandinavia, where during WW II almost the entire Danish Jewish community and close to half-of the Norwegian Jews were smuggled to neutral Sweden and saved from the Nazis. In our quest to understand both Norwegian and Swedish responses to the Holocaust, we have go to Oslo and Stockholm. The Jewish Museum of Oslois located in the old synagogue building on Calmeyer Street in the center of the city, in a neighborhood marked by the last 30 years of immigration: we see an Iraqi barbershop, Kurdish bakery, and a mosque. This area was traditionally an immigrant enclave: fleeing pogroms in Eastern Europe, about 100 Jews were the first settlers. In the building next to the museum, Salomon Selikowitz from Lithuania opened his haberdashery business in the 1890s. Most Jews who lived on this street during the 1940s, ended up in Auschwitz. Today only the Stolpersteineor memorial brass cobblestones with the victims’ names, dates of birth and deportation, attest to the destruction of the Oslo Jewry.  Few people hurrying down the street look down at these brass plates. The voices of the dead are barely heard. But inside the Museum, there is a wonderful exhibit:  “Remember us unto life – Jews in Norway 1940-45” dedicated to Norwegian Jews who were denounced by their neighbors, arrested by the Norwegian police, deported, and sent to Auschwitz.  We will also meet an architecture student Lior Habash to discuss the current rise of antisemitism and what it means to be a Jew in Norway today. Our next stop is the Center for Studies of Holocaust and Religious Minoritieslocated in Bygdoy neighborhood, in a beautiful park-covered island, just across the harbor from downtown Oslo. The first thing one sees when approaching the Center is a giant sculpture that resembles a punch card. The artwork is called the “Innocent Questions:” the shifting words and phrases of a giant punch card are connected to personal data,” innocent” perhaps at a first glance, but used to facilitate mass murder of Norwegian Jews. The Center houses a Holocaust museum and is engaged in research, documentation, and education. What makes the Center’s exhibit diffirent is its focus on the role Norwegians played in the mass murder of their former neighbors and co-workers. Traditionally, in history lessons, the Germans were presented as villains, while Norwegians were resistant fighters, heroes, who risked their lives trying to smuggle their Jewish compatriots to Sweden. While the stories of heroism are certainly true, Norwegians today have to face the fact that the collection of data on Jewish residents, arrests and deportations were carried out by the Norwegians.

Stockholm: To see a more complete picture of the Jewish story within a Scandinavian context, we have to go to Sweden, the country that during World War II was a safe haven for most of the Scandinavian Jewry. In Stockholm, we explore the role Sweden played in saving not only the Jews from Denmark and Norway but also from Eastern European countries via the Swedish Red Cross White Buses project. We visit the controversial Rail Wallenberg Memorialand discuss why this hero, venerated in the US, Israel, and several other countries, was never given deserved recognition in his own homeland. The mystery of Wallenberg’s disappearance in the Soviet prisons remains unsolved. Since the fall of the Soviet Union, two official joint investigations, Swedish and Russian, failed to provide any answers: what were the circumstances and cause for his arrest? Why was not he released together with his Swedish colleagues? The unexplained indifference of the Swedish government during the first crucial years of Wallenberg’s disappearance is nothing short of a (intentional?) diplomatic blunder that Sweden, two generations later, has yet to explore fully.  Our next stop is theGreat Synagogue of Swedenlocated in the heart of Stockholm. There we meet John Gradowski, the Head of Information and Public Relations for the Jewish Community of Stockholm. John takes us to a courtyard where an impressive Holocaust memorial was inaugurated by King Carl XVI Gustaf of Sweden in 1998. The Memorial is a 42-meter wall leading from the Synagogue’s entrance to the Jewish Community office building.  The names of 8,500 victims, relatives of the Jews of Sweden, are engraved on this wall, serving as a link between “a monstrous past and a future in which such atrocities should not be repeated,” said John. He pointed to a sculpture in the Synagogue yard: an elderly Jewish man rushing away with a Torah in his hands. Called “Flight with a Torah,” it was made by a Russian-born Swedish Jewish artist Willy Gordon as a memorial to Sweden as a safe haven during the Holocaust. We continue our discussion about the Jews in Sweden today: from the situation in Malmo to the rise of anti-Semitism in Sweden and Annika Hernroth-Rothstein‘s struggle for preservation of the Jewish identity when she applied for a political asylum in her own country.

The Former Soviet Union

Our last stop is the Former Soviet Union, where we visit Minsk, Belarusthat has one of the most impressive Holocaust memorials in that country. Until the breakup of the Soviet Union, the government never recognized what happened during World War II to the European Jewry in general and to their own Jewish citizens in particular. Even though the word “Holocaust” came into widespread usage at the end of the 1960s, it was only when my husband and I arrived in the U.S. in 1982 that we learned about the Nazi’s “Final Solution” and heard the word for the first time. The Soviets had their specific models for controlling historic remembrance both within their republics and the Soviet bloc countries. The Soviet government completely rejected any notion of national identity. The official propaganda showcased the number of Soviet people killed by the enemy during the war but never specific atrocities done to the Jews. The very word “Jewish” was never used and instead, the vague “Soviet patriotic citizens” were commemorated. The Soviets suppressed any hint of the Nazi “final solution” for the same reason they covered up other wartime accounts, such as the massive collaboration with the Nazis in the Soviet territory and in the countries that would become members of the Soviet bloc. The Soviet government’s goal was to conceal the Nazis’ mass killing of the Jews, while blaming the Germans for their own atrocities like the Katyn Massacre when the Red Army’s executed more than nine hundred Polish officers in the Katyn forest. The regime did not want questions about its own strategies of ethnic relocations, mass purges, and concentration camps.

Minsk, Belarus:Yama (the Pit). According to “The Columbia Guide to the Holocaust,” the Minsk ghetto was the largest ghetto the Nazis established in the occupied Soviet territories. Between 80,000 to 100,000 Jews of Minsk and the vicinity were forced into that ghetto and most were murdered. In 1947, a modest obelisk was erected near the place where thousands of Minsk Jews were massacred.  The Minsk memorial is considered to bethe first Soviet memorial dedicated to the Jewish victims of Nazism. For many years, it was also the only one that dared to proclaim openly in Yiddish: “Dedicated to the Jews, victims of Nazism.”  At the end of the 1940s –early 1950s, during Stalin’s anti-Semitic campaign against “cosmopolitism,” both the poet Chaim Maltinski who wrote the verse in remembrance of the murdered Jews and the stonemason Morduch Sprishen who chiseled these words on the obelisk were arrested and sent to the Gulag for their “bourgeois and nationalistic” tendencies. In the year 2000, a sculptured group was added to the old obelisk. The added group was created by a Jewish Belarus architect Leonid Levin and Israeli sculptors Else Pollack and Alexander Finski. The entire complex is now called The Pit (“Yama” in Russian). Placed at the site where Minsk Jews were killed, the monument is indeed a deep pit with a long granite staircase leading to the bottom. A bronze group of twenty seven emaciated naked human figures is descending along the steps toward their violent death.   A violinist, pregnant woman, and children are among the group. Faces are not detailed, just an overall expression of horror. It took eight years to complete this group. All work was done by hand. The memorial, whichI believe to be one of the best visual expressions of many families’ Holocaust narratives, is being repeatedly vandalized.

Perhaps some things never change: there will always be those who are bent on destruction and those who are inspired to create. Let our families’ Holocaust narratives, oral, written, or chiseled in bronze, be the creative force that preserves memories and builds bridges between the horrific past and the future in which inhuman atrocities should not be repeated. May we always choose life.  L’Chaim.

Find more Irene Shaland’s stories in her latest book “The Dao of Being Jewish and Other Stories”

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THE JEWISH GREETING FOR THE SECULAR NEW YEAR

Reprinted with permission of the author, Rabbi Barbara Aiello

Throughout Israel, especially in Tel Aviv, the last day of the year is “party night.” On December 31st Israelis will celebrate along with the rest of the world but instead of shouting “Happy New Year,” Israelis do something different.  As the year turns from one year to the next, Israel’s Jews will wish each other a “Happy Sylvester,” a New Year’s greeting that invokes, of all things, the name of a Catholic saint!

Israel is the Jewish state and the Jewish New Year of Rosh HaShanah is marked on the Hebrew calendar on the eve of the first day in the Hebrew month of Tishrei – a Jewish Holy Day that occurs in the fall of the year.  Rosh HaShanah is the day to greet friends and family with “Shanah Tovah,” a Hebrew phrase that means “a good year,” or “Happy New Year.”  Hence the dilemma – What to say to differentiate the secular new year from the religious one?

That was the problem that immigrants from Western Europe faced when they first came to Israel. These newcomers still wanted to celebrate the secular New Year as they had done in their home countries and to avoid confusion they needed a new greeting.  But why Sylvester?

Israeli writer and columnist Daniel Rogov did some digging and found that for years no one was certain who Sylvester really was. Until recently many scholars believed that the original Sylvester was a Catholic saint, however there was always some confusion about his life.  Speculations included one popular story that Sylvester was an obscure Catholic priest who became famous for walking from Bordeaux to Jerusalem – barefoot!

Others believed that the saint was really a Roman Catholic pope whose claim to fame was that he had brought an animal back to life.  Pope Sylvester, legend has it, raised a bull from the dead. Others opined that Sylvester was an Italian monk known for his “friendly relationships” with the local young ladies.

Recently new information about the illusive Sylvester has come to light. Historian Georges Duby in his recently published book, “France in the Middle Ages,” speculates that Sylvester may have been Peter Sylvester, who was the bishop of Beauvais in 1431 when Joan of Arc was arrested in his city.

Sylvester earned the respect of his fellow Frenchmen because his was the voice of calm among the hype and hysterics surrounding Joan of Arc’s rise to fame. Apparently, Sylvester was the only cleric who did not believe that young Joan was acting under the influence of the devil.  Sylvester defended Joan of Arc as “a good Christian, a woman of purity who lived according to the rules of the church and who had no evil in her.” Although Sylvester’s colleagues were determined to bring Joan to trial and subsequently execute her, Sylvester spoke out against such harsh treatment.

On the morning of December 31st, Sylvester himself was arrested, thrown into jail and tortured there. Several minutes before midnight the 82-year-old Sylvester died, but not before saying his final words, “The year ends and so do I.”

Bishop Sylvester, as one who stood up to the Church authority and who died for his beliefs on the last night of the secular year, became the “Sylvester” of the Israeli greeting offered at the beginning of each secular year.  So, in his honor and memory, Happy Sylvester!

Rabbi Barbara Aiello

Read more fascinating Jewish stories on Rabbi Barbara’s website blog

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